Origins of Wuxing Village’s Name: An Analysis of Place-Name Legends and Collective Memory
Wuxing Village lies near Wuxing Lake on the northern foothills of the Zhongtiao Mountains. Various accounts of its name have been passed down, including stories of descendants of Shun moving there, five major families, and five ministers of the Tang dynasty. Organizing these accounts helps illuminate local memories while reminding those tracing their ancestry to distinguish legends, changes in place names, and verifiable genealogical and gazetteer records.

The origin of Wuxing Village’s name reflects the phenomenon of multiple narratives commonly found in local history. Related accounts place the village at the northern foot of the Zhongtiao Mountains, north of Wuxing Lake, and mention poems left by Yang Bo of the Ming dynasty when he traveled to Wulao Peak and Wuxing Lake. If this information can be corroborated in collected works, local gazetteers, or inscriptions from the relevant periods, it may provide important clues for examining local mountain and water names and cultural memory. However, later retellings alone are not sufficient to directly establish the original meaning of the village name.
One account holds that the villagers migrated from Shundi Village and named their settlement “Wuxing” to show that they had not forgotten their former home. This account links the village name to the activities of Shun and his descendants in the Yuxiang and Wuxing Lake area, and further cites the view that Yuxiang was an ancient place name. Another explanation emphasizes that five major families existed in the village’s early history, or that five surnames jointly organized production. The villagers may also have drawn inspiration from the sight of nearby peaks resembling five old men, leading to the name “Wuxing.” Such explanations bear a strong local-legend character and reflect the villagers’ understanding of the relationship among the landscape, water bodies, and settlement. However, the specific surnames and dates involved still require cross-checking against genealogies, inscriptions, and local gazetteers.
Another body of narrative interprets “Wuxing” as a collective designation for five sworn meritorious officials, linking them to the Li Tang forces, Wulao Peak, Yuzhu Peak, and later mountain-sealing and temple-building activities. The story includes the surnames Xu, Xue, Wang, Liu, and Zhao, as well as designations such as “Five Ministers” and “Wuxing Ancient Plateau.” Such legends may preserve historical memories of local rituals, mountain beliefs, or village identity, but the identities of the figures, dates of the events, evolution of their titles, and documentary sources cannot be determined solely on the basis of oral accounts or a single text. In particular, when examining hall names, ancestors, and lineages, sharing a surname does not mean belonging to the same lineage; nor should the legendary “five surnames” be directly regarded as proof that today’s villagers share common ancestors.

The fact that Wuxing Village later developed into a settlement inhabited by multiple surnames itself shows that a village name and the surnames of its residents do not necessarily maintain a one-to-one correspondence over time. Research on this village name can proceed on three levels: first, use local gazetteers, old maps, inscriptions, and administrative archives to confirm the earliest written forms and historical evolution of the place name; next, use online genealogies, family memoirs, and genealogy-revision materials to compare migration records, accounts of founding ancestors, and ancestral-hall information across branches of each surname; finally, combine regional historical materials to determine whether names such as Wuxing Lake and Wulao Peak were renamed or referred to differently in different periods. Surname databases can be used to investigate the commandery affiliations, hall names, and distributional backgrounds of the relevant surnames, while local-gazetteer databases can help retrieve records of settlements, mountains and waters, temples, and shrines. Only by matching oral memories item by item with genealogies, local gazetteers, and inscriptions can we gradually approach an understanding of the historical process through which Wuxing Village’s name took shape.
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